Showing posts with label women. Show all posts
Showing posts with label women. Show all posts

Thursday, October 17, 2013

Conference on Latin American and Caribbean Women Spotlights the Use of Technology for Gender Equity

This week the XII Regional Conference on Latin American and Caribbean Women (XII Conferencia Regional sobre la Mujer de América Latina y el Caribe) took place in Santo Domingo, Dominican Republic. The conference was put together by the Economic Commission for Latin America and the Caribbean (Comisión Económica para América Latina y el Caribe: CEPAL) in order to promote gender equity in the region.

The event was a great success in bringing together influential women such as Alicia Bárcena, Executive Director of CEPAL, Phumzile Mlambo-Ngcuka, Executive Director of UN Women, and Alejandrina Germán, Head of the Ministry of Women in the Dominican Republic.


Thursday, January 31, 2013

Sorry Catholicism, I'm Pro-Choice!

I was raised in a strictly Catholic household, and while my mother was fairly liberal, and my father had no particular attachment to the Church, we lived with the implicit knowledge that we were Catholic and that everyone else was practicing the wrong religion.

It was not my parents who instilled Catholicism into my upbringing, it was just the way things were. We had no choice and we knew nothing else. My family was very open to talking about sexuality, but only using euphemisms. The women would sit around the kitchen table sipping coffee and giggling over which one of them ate carne cruda, which translates to raw meat, but means to give oral sex. I could hear them talk about other people's daughters and how they saw the girls wearing a mini skirt or showing off her mid-riff, kissing a boy a few blocks away, or with a condom in her purse. And much later at night, when they thought all the children were sleeping they would gossip about the women they knew who had abortions. They never used the word abortion, but it was obvious. They would say things like "she bought the pills that make your period come back" or "she made her husband punch her in the stomach" or "her mom sent her a special tea from the Dominican Republic" and sometimes it went to the extreme, "she punctured herself with a knitting needle" or "she used a coca-cola bottle."

At the time I was not allowed to questions, but I was a curious child and my mother always tried to answer anything to the best of her abilities. When I realized that what the women in my family were talking about was abortion I felt disdain for the women they gossiped about. My mother would rarely talk about other girls, in fact, she would warn my aunts and cousins about comparing their daughters to others. Her favorite saying was "nunca digas 'de esa agua no beberé'" which translates to "don't ever say you won't drink from that glass of water" but means that you should not assume you will never be in a certain situation.  When I asked her about abortion she just said that I should never feel that I cannot talk to her. From early on it was clear that my reputation as a good girl was tied to my sexuality, and although my mother did not want that to be my reality, she knew it was how my culture would value me.

Whenever I was asked what I thought about abortion I would bravely defend the potential for life. For a high school project I stood in front of the classroom and spoke about the way an embryo has tiny fingers and a heartbeat, how the mother could become depressed after an abortion, and to bolster the sentimentality of a pregnancy I showed a lot of pictures of beautiful babies with their caring mothers. I truly believed that a pregnancy was a miracle and that no person in their right mind would want to hurt their baby, but while my intentions were in the right place I was very naive.

At the time I was not sexually active and I had every expectation to save myself for marriage. I considered my virginity the most valuable asset I held. I imagined with disdain having to tell my husband I had been with another man and feeling sorrow for his dissatisfaction; the thought that he was probably not saving himself for me did not even cross my mind. I had never heard of a man being valued for his virginity, in fact, it seemed that men who were sexually inexperienced were mocked by society. My father had a child when he married my mother, but he boasted about my mother being a virgin on their wedding night. I was under the impression that saving oneself for marriage was the morality quick-fix, but only for women. This left me feeling guilty for being curious about my sexuality and terrified at the possibility of getting pregnant before I was married.

Living on my own and meeting people from other walks of life gave me a different perspective on sexuality and abortion. Our society sees sexuality as only acceptable within the rigid confines of heterosexual matrimony and for procreation. Sex for pleasure is offensive and irresponsible, unless you have signed a legal document with a partner of the opposite sex. Yet as much as socially conservative groups insist that the only safe sex is no sex, their ideals do not match our reality. Social conservatives reminist of times when good girls remained pure and waited for marriage, yet they forget that women had no other choice. Women in these scenarios were, and still are in many places, confined to the home, escorted to activities, and under constant watch. If we have to chaperone sexuality until the participants sign a legal marriage contract, what are we trying to prove? Our fascination with an intact hymen results in the demonization of sexuality and puts the entire worth of a girl dependent on whether a man has had sex with her or not. Furthermore, what message are we sending our boys and men? We tell them to value women based on their sexual history and speak of their genitals as if they had damaging powers.

Directly tied to sexuality is the ability, as women, to make decisions about our bodies. Sex is nothing new, people have been having it for generations. We can try as much as we want to say sex should only be acceptable within the confines of marriage, but that was not always the case. Traditional marriage was a simple declaration of intent. The only reason Churches were told of marriages and births was because they were the record keepers in any given city or village. Slaves in Latin America and the United States were not legally allowed to marry. There were no religious ceremonies and contract signing, two people were in love and decided to be with each other against all odds. Slave men would be separated from their families as punishment and the women were raped at their master's whim. We'd like to believe that we have moved on from this mindset, but we have kept the same ideals for women.

Women have had access to contraception and abortions throughout history. The Talmud mentions inserting a sponge soaked in lemon juice into the vagina as a spermicide. Hippocrates wrote about using the plant Queen Anne's Lace seeds as a sort of morning after pill. The need for women to control how and when they have children is imperative to equality, fairness, and limiting the amount of children that are abandoned and unwanted. No one wants to have an abortion, and in an ideal world no woman would need one. But in the world we live in women are sometimes raped and impregnated against their will. This is a world where we shun comprehensive sexual education in schools and in our homes and then blame a pregnant teenage girl for her suppose lack of morality. In this world, we posit motherhood as the single most important achievement for all women, without realizing that some women simply do not want to become mothers and some are not financially able to do so. If we truly care about motherhood we should want women to enjoy their sexuality and have children on their own terms. If we want to decrease the number of abortions then we should make motherhood easier for women. Fund daycare centers, ensure that parents get paid maternity and paternity leave, give young men and women the access to sexual education and contraception, and most importantly, let's value women as individuals, not potential baby makers.

Being pro-choice means that I get to decide what I want for my own body. I do not get to tell another woman that she should or should not have sex based on my beliefs. I do not get to judge women on how they lead their personal lives. Those who want to be bound by religious moral standards have every right to do so, but they do not have the right to force their stoic lifestyle on anyone else.

Putting science aside, those who passionately oppose abortion on the idea that the rights of a fertilized egg or an embryo trump the rights of a woman try to make me feel uncomfortable and dirty by calling me a "baby killer." They use words to attempt to dehumanize me and tug at my sentimentality, and for a long time those words hurt. But you know what hurts more? Crippling poverty, hunger, sex slavery, honor crimes, child brides, rape, human trafficking, and far too many other things. If you truly want a better world fight for social justice and human dignity.








Tuesday, January 8, 2013

Kick Ass Latinas: A Collection of Quotes

Below is a collection of Latina women who inspire me with their words. I plan to continue adding quotes from kick ass Latina women that make me proud! So keep checking for updates.


Julia de Burgos (February 17, 1914 – July 6, 1953) was a Puerto Rican poet. She was a tireless advocate for the independence of Puerto Rico, women's rights, and African/Afro-Caribbean writers.



"Don't let the hand you hold, hold you down."



Frida Kahlo de Rivera (July 6, 1907 – July 13, 1954) was a Mexican painter. She is known for her self-portraits and being a fierce advocate for female sexuality and women's empowerment.


"I used to think I was the strangest person in the world but then I thought there are so many people in the world, there must be someone just like me who feels bizarre and flawed in the same ways I do. I would imagine her, and imagine that she must be out there thinking of me, too. Well, I hope that if you are out there and read this and know that, yes, it’s true I’m here, and I’m just as strange as you."



Celia Cruz (October 21, 1925 – July 16, 2003) was a Cuban Salsa singer and performer. She is called the Queen of Salsa and is known for her vivacious personality, zeal for life and her trademark shout "¡Azúcar!" ("Sugar!" in Spanish.)


"When people hear me sing, I want them to be happy, happy, happy. I don't want them thinking about when there's not any money, or when there's fighting at home. My message is always felicidad - happiness."





Sonia Sotomayor (born June 25, 1954) is a Puerto Rican Associate Justice of the Supreme Court of the United States, serving since August 2009. Sotomayor is the first Hispanic justice, and its third female justice.


"I would hope that a wise Latina woman with the richness of her experiences would more often than not reach a better conclusion than a white male who hasn't lived that life."






Zoë Saldaña (born June 19, 1979) is a half-Dominican, half-Puerto Rican actress. She is known for her roles in Pirates of the Caribbean and Avatar. As an Afro-Latina, she proudly represents our heritage and makes room for women like us in Hollywood.


"I've witnessed racism all my life. And of course there's racism and discrimination in Hollywood. You go for a part and they say, 'Oh, we really liked her, she's amazing, but we wanted to go with something more traditional'. As if I'm not a traditional American!"





Salma Hayek (born September 2, 1966) is a Mexican actress, producer, director and activist. Salma works on projects that draw on Latino themes or feature Latino talent for ABC Studios. She is also a spokesperson for UNICEF, Avon Foundation’s Speak Out Against Domestic Violence program, and Bono’s One campaign.


"You can be a thousand different women. It's your choice which one you want to be. It's about freedom and sovereignty. You celebrate who you are. You say, 'This is my kingdom.'"





Sandra Cisneros (born December 20, 1964) is a Chicana writer and feminist. She is also the founder of two foundations that serve writers and the organizer of the Latino McArthur Fellows. Her books deal with femininity and female sexuality within a patriarchal society.



"My feminism is humanism, with the weakest being those who I represent, and that includes many beings and life forms, including some men."


Julia Alvarez (born March 27, 1950) is a Dominican poet, novelist, and essayist. Her writings often deal with assimilation and identity and are heavily influenced by her Dominican-American heritage. Her works examine cultural expectations of women in the Dominican Republic and the United States, and for rigorous investigations of cultural stereotypes.


"Men often say that women change their minds too much. I say they sometimes don't change them enough. I mean changing their state of mind, their attitudes, their outlook, their expectations, their consciousness - most of all, about themselves and what is possible in their lives."


Gloria Evangelina Anzaldúa (September 26, 1942 – May 15, 2004) was a scholar of Chicano cultural theory, feminist theory, and Queer theory. Her most well-known book is Borderlands/La Frontera: The New Mestiza, which speaks of social and cultural marginalization.

“Until I am free to write bilingually and to switch codes without having always to translate, while I still have to speak English or Spanish when I would rather speak Spanglish, and as long as I have to accommodate the English speakers rather than having them accommodate me, my tongue will be illegitimate. I will no longer be made to feel ashamed of existing. I will have my voice: Indian, Spanish, white. I will have my serpent's tongue - my woman's voice, my sexual voice, my poet's voice. I will overcome the tradition of silence.”


Aurora Levins Morales (born January 24, 1954) is a Puerto Rican Jewish writer and poet. She is best known for her collection of essays Medicine Stories: History, Culture, and the Politics of Integrity. She is a tireless advocate for women's rights and is considered the voice of Feminism in Latin America.


“Solidarity is not a matter of altruism. Solidarity comes from the inability to tolerate the affront to our own integrity of passive or active collaboration in the oppression of others, and from the deep recognition that, like it or not, our liberation is bound up with that of every other being on the planet, and that politically, spiritually, in our heart of hearts we know anything else is unaffordable."



Ellen Ochoa (born May 10, 1958) is a former astronaut and current Deputy Director of the Johnson Space Center of Mexican-American descent. She was the first Hispanic female astronaut, paving the way for women in the science fields.

"Usually, girls weren't encouraged to go to college and major in math and science. My high school calculus teacher, Ms. Paz Jensen, made math appealing and motivated me to continue studying it in college."


Comandante Ramona (died January 6, 2006) was the nom de guerre of an officer of the Zapatista Army of National Liberation (EZLN), a revolutionary indigenous autonomist organization based in the southern Mexican state of Chiapas. As a member of the Zapatista leading council, the CCRI (Clandestine Revolutionary Indigenous Committee), she served as a symbol of equality and dignity for indigenous and impoverished women.

"Our hope is that one day our situation will change, that we women will be treated with respect, justice, and democracy."




Isabel Allende (born August 2, 1942) is a Chilean writer. Allende's works are noteworthy due to their elements of "magical realism" tradition that often represents Latin American literature. She is most famous for her novel The House of the Spirits.

"Giving women education, work, the ability to control their own income, inherit and own property, benefits the society. If a woman is empowered, her children and her family will be better off. If families prosper, the village prospers, and eventually so does the whole country."


And many more to come...

Saturday, November 10, 2012

My Friend Was Raped While She Slept

Tonight my heart feels heavy. My friend Jill* came over to tell me she was raped. Every day I passionately talk about the need to help rape victims, to believe them, offer them support, and not blame them, but when it happens to someone near and dear to you, no amount of reading will prepare you for the shock. We were sitting in my kitchen, she drinking a glass of wine, me munching on cookies while making dinner. When the words "I was raped" came out of her mouth I held on to a half eaten cookie for over an hour. I couldn't decide if I should eat it, drop it, or offer it to her. That was my way of coping with such a horrendous confession. While she told me her story I cooked enough food to feed a small village. It was the only way I could keep my hands from shaking. But this isn't a cooking blog. I am writing this because Jill's story is all too common, and the lack of available support is depressing, so I need your help.

Jill was raped in the middle of the night while she slept. That day she arrived home from work exhausted and frustrated that for the prior two nights she could not fall asleep. She ate, showered, read a book, and took a sleeping pill. For weeks she had left her kitchen window open because her small apartment was prone to getting stuffy. She would cover the open window with a canvas painting of "starry night" so that her neighbors could not see into her home. That night, someone climbed the building's fire escape and was able to get into her 5th floor apartment through her opened window. He quietly walked into her room, climbed into her bed, and taking advantage of her deep slumber, raped her.

Jill woke up thinking that she was dreaming and rapidly realized that there was man on top of her, raping her while she slept. She tried to scream as he restrained her, but the only name she could remember was her mothers', who lives miles away and could not have possibly come to her aid.While her rapist restrained her with the weight of his body he stroked her hair while whispering "shhh...no one else is here." Jill told me that while he was restraining her he kept whispering terms of endearment into her ear. He called her "baby" and "honey" and tried frantically to quiet her screams. All this happened in her dark bedroom while she was half-asleep. She struggled until she could set herself free. By the time she was able to turn her bedroom lights on her rapist had run away, once again escaping through her opened kitchen window.

It took Jill several minutes to realize that she was not actually dreaming. In fact, the first person she called was her ex-boyfriend and good friend, who lives in another state, to ask if he had been in her bedroom. It made no logical sense that he would be there, but it was the only man she could remember having a key to her apartment. He assured her that it was not him and encouraged her to call the police.

At 3 in the morning the police escorted Jill to the hospital to undergo a rape kit examination. She waited with two police officers for 6 hours until she could undergo a full examination. When I asked her what took so long she said, "there was only one room, I suppose there were other women going through the same thing." After the medical examination she spent hours in a police precinct, retelling the story over and over again to detectives. Jill confessed to me that although the police and detectives treated her kindly, she felt disgusting and shameful every time she was asked to explain the events. She felt guilty that she could not remember what her attacker looked like, how old he was, his ethnicity, or even his approximate weight. He seemed like a shadow, and if it were not for the medical examination confirming the presence of semen in her body, she would have still been unsure of whether she was raped or not. Every time she was asked to explain how her rapist could get into her home she guiltily confessed that she had left her window open. She was embarrassed and kept blaming herself for being so careless.

Jill has no close siblings, her father passed away several years ago, her mother does not live near her, and her  older half-brother, lives in another state. That night Jill was completely alone. When her mother arrived at her side she was already too tired to retell the story and blurred the details in fear her mother would freak out; "I'm her only baby" Jill told me as she tried to explain why she did not want her mother to know all the details. When she called her half-brother he seemed rattled and upset, then told her he always knew she was careless and immature. He questioned her judgement, asked if she was sure she was not just being robbed, and then reminded her that accusing someone of rape could ruin that man's life; apparently forgetting that his own sister's life was in shambles. Jill is still struggling with comprehending that reaction, but continues to believe that she could have avoided what happened if she had only closed her window.

Jill came over last night to tell me that her rapist was caught, but that she still feels unsafe and wants to move.  An eyewitness saw the rapist climb though her window, and surveillance cameras caught him walking across her courtyard and entering his own apartment. He lived right across from her and was married. Jill says she's glad he was caught, but nightmares of that night haunt her. She has changed all the locks in her doors and windows, and even when in need of fresh air she hesitates opening the windows, for fear that she'll forget to close one. At night she sleeps with her lights and TV on because the darkness and quiet frightens her. Any noise in the night startles her, and when she gets home, she looks inside every room and closet to make sure no one is inside her home. She wonders if her rapist has friends or family members in the neighborhood, and she worries that they might try to take revenge.

While Jill told me her story I frantically cooked a million dishes, chopped all the vegetables in my fridge, and put out every snack item I had on the table. But we didn't eat any of it. I needed something to do, whatever kept me from crying. But I can do something now, I can help her move. Jill does not have a lot of money and while her job is satisfying, it does not pay well. She lost time from work going to the doctor for follow-up blood tests, talking with detectives and police officers, and going to court to testify. Soon after, Hurricane Sandy hit New York causing massive damage, flooding, and power loss. Jill could not get to work for days, causing her already dwindling savings to completely vanish.

I have offered to help Jill with money so that she can find a new place to live and pay for her security deposit, first month of rent, and moving her furniture. Thinking of Jill sleeping in the same bedroom where she was assaulted and raped breaks my heart. I  speak up about rape victims needing assistance all the time, now it's time to do something about it. I have set up a PayPal account for monetary contributions to help Jill move. We can't help every woman in this world, but if we help one we're moving in the right direction.

For those of you who can donate, I thank you from the bottom of my heart. For those of you who cannot, I also thank you from the bottom of my heart, for reading this story and caring. In times of need money is appreciated, but support and compassion is what truly matters.

I started writing this with trembling hands, and I finish it with a hopeful smile.

*Name of victim has been changed to protect her identity.

Thursday, October 25, 2012

Career, Independence, and Love

Courtesy of http://www.123rf.com

In spite of my impassioned moments I am a level-headed person. Though I do find myself almost tearing out my hair every time I hear someone say that women are sacrificing their love lives, relationships, and families for the sake of their career. These comments feed into an old-age idea that women's desire are all rooted around family and motherhood, and that women are not desirable when they are independent and self-sufficient.

This week, Tyrese Gibson, the R&B singer, actor, author, and former fashion model tweeted this:


I do not care what Tyrese thinks about women, but he does have over 2 million twitter followers and has the power of media on his side. I can tweet all day long about feminism, but I do not have 2 million followers, so my messages do not reach as many people. I find his tweets falling into the same ritual of warning women of the "consquences" of their single or successful career statuts. Reading this tweet from Tyrese reminds me that only women get the "warning" about independence leading to loneliness. Independent men are sexy, reliant, and make good husband material. Single men in their 40s are never lonely, they are free to do as they please with their time. But independent women? They are just waiting for a man to save them, or in need of someone to take care of them.

Growing up I saw my divorced mother struggle to regain the independence she lost when she got married, because my father refused to have a wife that would put her career before her family. The thought that a family is created by both parents, and that they could both financially contribute to their marriage was never given a thought. While some families can afford to only have one parent work, that was not the case for my family. We struggled financially for years, and although my mother was a college graduate, while my father did not even graduate from middle school, he was the de facto head of the household. He managed our finances, our business, and activities. He decided how much money my mother would get for groceries and back-to-school shopping, while freely buying rounds of drinks for his friends at the local bar.

My father was not the smartest man when it came to managing our family's money, and while he doesn't represent all men, his refusal to allow my mother to be part of the household finances is all too common. I say this all the time, but I almost want to get it tattooed on my forehead so as to make the message clearer: PATRIARCHY HURTS MEN. My father measured his manhood only within patriarchal boundaries.


Bell hooks, in The Will to Change: Men, Masculinity and Love, defines patriarchy as:


"…a political-social system that insists that males are inherently dominating, superior to everything and everyone deemed weak, especially females, and endowed with the right to dominate and rule over the weak and to maintain that dominance through various forms of psychological terrorism and violence."
My mother would often refer to my dad as a machista. A machista is a man who domineers, specially the women in his life, to prove his masculinity. Machismo teaches men to show their virility, power, and manhood by being controlling and aggressive. The concept of machismo is heavily influenced by socially imposed gender roles and the idea that anything feminine is weak, and vice versa. While my significant other is considerably more open minded about gender roles than my father was, we both struggle with what society wants from us. In my home I have the most education, a salaried career, and make more money. He is a freelancer, blue collar worker, whose paycheck is directly related to how many hours he works; yet our intimate relationship is balanced. We both strive for success and uplift each other, always with an understanding that success is not measured in money and that our relationship is built by both of us. If I fail, he fails, and vice versa.

Nonetheless, our society is still deeply entrenched in gender roles, which brings me back to the notion of women having too much independence. What some see as "too much independence" in regards to women, is actually women being normal contributing members of our society, which in turn is good for everyone. Women being active members of our society reduces the pressure that men face to build a career, wealth, and family on their own. It just creeps people out because for eons women's place were on the sidelines.

Men and women are very much affected by gender roles and the pressures that come with that. Balancing a career, a family, and ones personal life is not easy, but the onus is always on women to either balance all facets of life perfectly or choose one (career or family.) A desire for independence along with love and protection is a human desire. However, men and women are not a monolith and can choose whichever life best suits them, sometimes doing so at the expense of a lot of social reprieve. Women who choose to be stay-at-home mothers or quit their jobs after marriage might not represent my lifestyle, but they have every right to make that choice for themselves. A woman who is fulfilled by her career and is not interested in marriage or a family has made that choice for herself and should not be seen as lonely; not unless she says so herself. And women who juggle all facets of life also know that at times they might not do it perfectly, and that's ok. Personal choices are just that, personal choices. They do not reflect a gender. So I will not entertain the idea that women are "too independent" when a man's independence is never questioned. The issue is not really about a person being self-sufficient, autonomous, and in control of their own life, it is the notion of a woman being autonomous, and that is unsettling. It is unsettling to men as it is to some women, because it dismantles gender roles that many truly believe in. What is disheartening to me is that women's independence is a talking point.

It is disheartening to me that women's independence is always a focal point for skewed gender roles and responsibilities in our society.






Wednesday, September 19, 2012

Women, Harassment, and Construction Sites

Courtesy of UMass.
It is no mystery that there are few women who work in the construction industry. For years the sector has been overwhelmingly male dominated, with women making only 9.6% of the construction industry workforce. The industry, while remaining male dominated, has been increasingly facing a crisis due to the lack of available qualified workers. As the demand for labor surpasses the supply, construction companies expand their recruitment efforts, including a formerly untapped labor source, women. Construction jobs allow for upward mobility directly linked to years of experience and ability to do the work well, making it a desirable career choice for many. However, while sex discrimination is illegal, many construction sites have anti-women attitudes, making construction jobs less desirable and/or torturous for women.

The United States Department of Labor Advisory Committee on Construction Safety and Health reported in 1999 that 88% of women construction workers surveyed had experienced sexual harassment at work. I searched high and low for more current data, but no extensive study has been done since then. Most recent information I found would just claim that things are "getting better" for women in construction, and while I don't deny that there are more women in construction fields, I am not convinced that sexual harassment and bullying is a thing of the past. Progress is great, but a hostile environment affects a person's ability to do their job correctly. I know first hand because it happened to me.

I studied Civil Engineering, and most Engineering students know that in order to improve one's chances of getting hired when you graduate you should have at least one internship or apprenticeship during your undergraduate studies. Internships give you some real life experiences that are just impossible to get from a classroom. During my sophomore year of Engineering school I applied and was hired for an internship as a Construction Manager Assistant for a major construction management company in New York City. My work consisted of being in a construction site and maintaining the project schedule by monitoring project progress, coordinating activities among the different trades, and resolving problems. The finished product was to be a high-rise residential building overlooking Central Park. To this day I am grateful for all that I learned while in a construction site. That experience has helped me along in my professional career in more ways than I can imagine, from dealing with a team, to learning how to schedule major projects. However, being one female out of a total of about 10 women in a site with hundreds of men, was quite alienating and frustrating, at times.

The first day of my internship I arrived with three other interns, two young men and one other female. After being briefed on job site safety we were asked to visit the project's head foreman, who called in two of his construction managers who would become our mentors. The first manager that arrived looked at all of us and immediately stated "I'll take the two boys" and feeling a need to apologize, looked at me and the other female intern and said "sorry ladies, I don't deal with women on this job." Shortly after another manager arrived, upon seeing us two waiting he said "are these the interns? I was expecting a couple of guys." Since we were all that was left he had no choice. He led us to a Field Engineer, a recent college graduate and the only other woman on site that day, and told her to "take care of us." Apparently, he could not be bothered with being our mentor.

Throughout the summer the two male interns were given jobs overseeing major tasks relating to mechanical equipment, electrical work, and concrete pouring, while the other female intern and I were asked to check if the finished apartments were painted, the marble was installed in the bathrooms, and the light fixtures were properly centered. It was easy to see that as females, we were given the tasks that required the least amount of effort and intelligence. After all, who goes to Engineering school to learn how to watch paint dry? It was aggravating to be doing such boring work; we wanted to be involved in actual construction tasks so as to truly learn engineering techniques applied in the field. After a few weeks of unsuccessfully trying to ask our mentor to give us more interesting work, we decide to seek help from the only female construction manager on site. She was a 50 year old Puerto Rican woman named Milly, who used to be a secretary for the company and fell in love with construction. She paid her way through night school and earned a degree in Mechanical Engineering. After finishing her degree she was hired as a Construction Manager overseeing all the mechanical trades.

Milly became our mentor and made sure that we were always learning something from the tasks we were assigned. She also encouraged us to work separately because, as she would say "you'll probably be the only woman on any site, better get used to it." As expected, the work that we were given required us to constantly be around the tradesmen working, as opposed to before when we were mainly in empty finished apartments. I can only speak for myself, because I never asked the other female female intern how she felt or what kind of treatment she received, but it was at this point that I became the target of a lot of sexist, rude, and inappropriate remarks from some of the men. Many times as I walked on by, working men who would stop their work to stare and wolf whistle. Several times a day I had to say "no thank you" to men asking for my number or requesting to take me out on a date. On a few occasions I got called a bitch for refusing to reply to inappropriate remarks. Some men felt the need to give me "get fit" advice and make comments about my body, often pointing at my lack of physical strength as a sign of why I did not belong on a construction site: never mind that technological advances and strict safety codes has made the use of physical strength obsolete in most jobs. Once, I found myself in the middle of a storage room with one construction worker (whom I had never seen before that day) blocking the doorway and refusing to let me leave unless I accepted his request for a date.

I worked on the site for a year, after which I decided the stress of a workplace where I constantly felt harassed, belittled, and intimidated was not worth the effort. The constant fear that someone would make me feel uncomfortable or make a rude remark was making me lose my concentration, and on an active construction site, that is an actual safety hazard. I requested to work with the Project Managers who dealt with the Engineering consultants from the main office and only went on site for field meetings. Today, I am better equipped to deal with everyday sexism, but at 18 years old I was not. I never did report any of the many incidents of sexism and harassment that I endured. I was reluctant to do so for fear of being tagged as a complainer who could not handle the job.

Writing this was one of the hardest things I've had to do. I still love the construction industry and promote it as a great career choice for men and women who enjoy being active on their jobs.  For every man that demeaned me, there were dozens who uplifted me. For every man that made a sexist comment, there were scores who respected me and valued my work. For every man that harassed me, there were hundreds more who protected me as their coworker. The issue is not that all men refuse to work with women, the issue is that a few men who do not, make the working environment hostile and dangerous for women. Those few that harassed me had the power to ruin my day, alter my mind, and destroy my self confidence. We need to increase the number of women in the construction industry so that we are not a rarity. We must also encourage labor unions and construction employers to include sexual harassment training as part of their health and safety plans. Women deserve to have access to skilled trades, and they deserve to be respected as a fellow colleague. 


Monday, July 30, 2012

Math Isn't Just For Boys: Fighting The Stereotype

 Courtesy of Indiana University.

When I take a look around my office I see a lot of men, mostly older White men. There are also women, mostly administrative assistants, accountants, and marketing personnel, but few like me. I am an engineer, and I am young, female, Ivy League educated, and Hispanic. I took the same science and mathematics classes all my male peers took. I was given the same tests, the same homework assignments, and the same projects. Yet, every day I have to battle stereotypes of what some think women should be.

Engineering, and most science fields, have for long been male-dominated professions. Yet, in spite of traditional gender roles pigeonholing women to domestic duties, women haven't necessarily settled into domesticity without first making many great advances in the science fields. We cannot forget Merit-Ptah, an ancient Egyptian physician, and also the first woman to be known by name in the history of the field of Medicine. Or the ancient Greek philosopher Hypatia, also the first historically noted woman in Mathematics. These women were not given positions in Science to fill a status quo, they earned it, just like women today.

Stereotypes are part of my daily life. In high school I was discouraged by a school teacher to apply to Engineering school, because she claimed it was "harder than I was imagining it to be." She told me that I wanted to pursue a degree in Engineering because I of the money I would earn, but it was clear to her that I did not have a passion for it. Never mind that I outperformed all my classmates, including all my male peers, and that I was about to graduate at the top of my class. As a professional adult, I still face these misconceptions about women in science fields. I get my bosses' mail delivered to me every day because the delivery man, after four years, still thinks that I am a secretary. I politely remind him every day that I am in fact, also an engineer, like my boss, but it seems to fall on deaf ears. So I find myself not only doing my work, but also delivering mail. A week ago I was asked by a new employee which department belonged in, and the conversation went like this:

Me: "Hi, are you new to our office?"New Employee: "Yes, I work in the Marketing department. Do you work with Corporate?"Me: "No, I work in the Transportation and Infrastructure department."New Employee: "Are you an administrative assistant?"Me: "No, an Engineer."New Employee: "Oh, you're an Accountant."Me: "Noooo, an Engineer, a Civil Engineer!"New Employee: "Oh, wow! I would have never guessed...you don't look like one."Me: "Umm...thanks?"

While I admit to becoming irritated, it was more disconcerting that this coworker was also a young woman like myself. She reacted in a way that was natural and all too common, because there really aren't enough women being positively represented in the fields of Science, Technology, Engineering, and Mathematics (STEM). I quite enjoy shaking up perceived ideas of what society assumes I should be, as a woman, a woman of color, and a woman in a male-dominated field, but when will all this shock and awe over women in science fields end? Nonetheless, I love the work I do and the feeling of accomplishment I get when I finish a project. And contrary to 18th century views of the female brain, we have shown that when given the same curriculum as men, we can equally excel.

According to a research study done by the University of Washington, the main culprit for girls not becoming enthusiastic about careers in mathematics and science is gender-stereotyping. The study speaks of the widespread cultural belief in the "girls don't do math" stereotype. In the study, 247 school-age children (126 girls and 121 boys) were asked to sort four kinds of words: boy names, girl names, math words and reading words, into categories, with the use of an adapted keyboard on a laptop. The lead author of the study, Dario Cvencek, concluded that: "Not only do girls identify the stereotype that math is for boys, but they apply that to themselves. That's the concerning part. Girls are translating that to mean, 'Math is not for me.'"

While the study found that both genders equate mathematics with boys, it is unclear why this stereotype is so pronounced at such a young age, though there seems to be a connection with the way in which we speak to young children about mathematics. Dario Cvencek explains: "When a girl does poorly on a math test, often she's told, 'That's fine. You did your best.' When a boy does poorly, he is more likely to be told, 'You can do better. Try harder next time.'"

Stereotypes are hurtful, and I believe that stereotype threat, the notion that we experience anxiety in a situation where we have the potential to confirm a negative stereotype, is all too real. We cannot expect young girls to be interested in pursuing careers in science, technology, engineering, and mathematics, if we continue to associate them with one gender. Stereotyping career choices is not in our best interest as we cannot achieve success if we believe that half of our population is not capable of contributing to the betterment of our society. I challenge every educator and parent to reevaluate the way they educate their children. Think about the toys we give them. Building blocks and other shape-sorting toys are equally entertaining for girls as they are for boys, and they help develop cognitive skills, something Barbie and Easy-Bake Ovens will never achieve. Teaching is powerful, and encouraging children to challenge themselves should not depend on the child's gender.

I am passionate about increasing the number of women represented in STEM fields, not merely because I believe we should be equally represented in all career fields, but because I know we can positively contribute to the advancement of our society. Having both sexes equally represented open the door for a more diverse range of ideas, which in turn can result in a more robust range of services and products. Additionally, having more women in STEM fields ensures that women's health and well-being become common practice, and not women's issues. Careers in STEM fields require high-level skills and earn higher wages, they are also always in high demand, and experts predicts an even stronger demand for professionals in STEM fields in the future. Our economy is in crisis and 60% of women are the breadwinners or co-breadwinners in their families. If we continue to believe that these high paying careers are only for men, we are not cashing in on the earning power of women. Ultimately, it is not about filling a status quo, it is about using our population, men and women, to the best of their abilities.